Ben Witherington Videos

While Professor Ben Witherington III was downunder a few months back, he was interviewed by the guys at the Centre for Public Christianity. Two videos have been shared so far and I believe there are a few more to come.


Jesus and Wisdom from CPX on Vimeo.

If you have problems watching them on Vimeo they are also available on Youtube.

Interview with Dunn

John Byron over at The Biblical World has shared an interview with James D.G. Dunn.
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Interview with Simon Gathercole on G.Thomas and G.Judas

Over at Justin Taylor's blog is a short interview  by Andy Naselli with Simon J. Gathercole on the Gospel of Judas and Gospel of Thomas. (ht) It touches on the missing gospels fad touched on in my even shorter interview with Darrell Bock. Naselli has also asked a few questions of T.D. Alexander on biblical theology. While on the topic of Gospel Coalition blogs, shouldn't the latest Themelios be out by now?

Confused about Orthodoxy and Heresy? A short interview with Darrell Bock

Confused about orthoodxy, heresy and all these strange diagrams? Interested in the topic but don't know where to start? Or just curious about what it all means? When I was first interested in this topic a number of years ago, one of the first books I came across was Darrell Bock's The Missing Gospels: Unearthing the Truth Behind Alternative Christianities.It has a name to match Bart Ehrman's Lost Christianities: The Battles for Scripture and the Faiths We Never Knew but doesn't leave you hanging about the important questions and implications.

Darrell Bock is Research Professor of New Testament Studies and Professor for Spiritual Development and Culture  at Dallas Theological Seminary. He is an author of a number of books many of which I own on the historical Jesus and Luke-Acts. I asked Bock some questions related to recent discussions as related to his book and he gladly replied.

Was there such a thing as early orthodoxy in the NT period, and if so what were the defining features? (Or what was their essential unity?)

Yes. I think you can see it in the doctrinal summaries in our earliest texts. 1 Cor 8:4-6, 1 Cor 11:23-26; Rom 1:2-4, 1 Cor 15:3-5. plus baptism and the Lord' table show the core theology of Jesus'  person and his death, as well as salvation. These show how Jesus' death for sin brings blessing in new life. For example, baptism is death to sin then alive to God (Rom 6). These texts are important because they come from the first century making them our earliest witnesses to what was believed.

Does a broadly defined early orthodoxy in the NT period have any theological implications for Christian's today?

Yes, it let's us know what early Christianity believed. It tells us what the hub of faith is in terms of content. Jesus' person and work stand at the core of this teaching.

How do we know the orthodoxy that "won out" was the legitimate heir of early Christianity? Or, why shouldn't we be Gnostics?

Orthodoxy has apostolic roots Gnosticism does not have. The teaching on creation is also different. Gnostics believed God did not create and the creation was bad. In contrast Christianity inherited it's view of creation from Judaism-- God created and it was good.  

 Do you think Walter Bauer's thesis is a valid model? That is, of heresy preceding orthodoxy and orthodoxy dominating through Roman control?

No, His theory has major problems. I wrote a chapter on this in my book, The Missing Gospels. His theory has problems in terms of overestimating the presence of heresy in several of the regions he mentions. Bauer did not argue that heresy preceded orthodoxy, but that it existed alongside of it and was more predominant in several regions of the early church. Only in the region of Edessa might the claim he makes be true 

I will be exploring New Testament period diversity in a number of posts comparing an early Aramaic Christian preaching with that of the early Pauline preaching.  

• Part 1: An Early Aramaic Kerygma?